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Christian Imperialism: Converting the World in the Early American Republic (The United States in the World), Hardcover, 1 Edition by Conroy-Krutz, Emily

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Hardcover: 1 Edition
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Publication Date: 2015-11-18
Publisher: Cornell University Press
Hardcover : 264 pages
Edition: 1 Edition
Author: Conroy-Krutz, Emily
ISBN-10: 0801453534
ISBN-13: 9780801453533

Product Description In 1812, eight American missionaries, under the direction of the recently formed American Board of Commissioners for Foreign Missions, sailed from the United States to South Asia. The plans that motivated their voyage were ano less grand than taking part in the Protestant conversion of the entire world. Over the next several decades, these men and women were joined by hundreds more American missionaries at stations all over the globe. Emily Conroy-Krutz shows the surprising extent of the early missionary impulse and demonstrates that American evangelical Protestants of the early nineteenth century were motivated by Christian imperialism―an understanding of international relations that asserted the duty of supposedly Christian nations, such as the United States and Britain, to use their colonial and commercial power to spread Christianity. In describing how American missionaries interacted with a range of foreign locations (including India, Liberia, the Middle East, the Pacific Islands, North America, and Singapore) and imperial contexts, Christian Imperialism provides a new perspective on how Americans thought of their country’s role in the world. While in the early republican period many were engaged in territorial expansion in the west, missionary supporters looked east and across the seas toward Africa, Asia, and the Pacific. Conroy-Krutz’s history of the mission movement reveals that strong Anglo-American and global connections persisted through the early republic. Considering Britain and its empire to be models for their work, the missionaries of the American Board attempted to convert the globe into the image of Anglo-American civilization. Review "Conroy-Krutz has several objectives, all of which interweave to produce a compelling overall analysis about America's place in the world and how religion helped to shape it.... Conroy-Krutz's most important scholarly intervention is her typology of imperialism and her deft discussion of the ways in which different types of empire, not just American, intersected but also competed with one another.... Christian Imperialism is a superb addition to the burgeoning subfield of work that uncovers the religious aspects of America's engagement with the wider world." ― Church History "By focusing on the efforts of the American Board of Commissioners for Foreign Missions (ABCFM), the largest missionary organization of the antebellum era, Conroy-Krutz shows how debates about religion and race in the United States were thoroughly shaped by conceptions of "heathens" abroad. Christian Imperialism's extensive use of ABCFM internal sources allows the missionaries to emerge as three-dimensional, complicated people. Taking the mutually constitutive natures of religion and race for granted, [Conroy-Krutz reframes] the parameters of "American religious history." [This book makes] a convincing case that American studies scholars must take religion seriously as an integral part of racial formation and an engine of historical change."" ― American Quarterly "In 1810 four young evangelical Christian men at Andover Theological Seminary made the decision to dedicate their lives to missionary work and petitioned the Commonwealth of Massachusetts to form a missionary society, the lofty American Board of Commissioners for Foreign Missions (ABCFM). In 1812, the first group of young men and their wives set out to convert the world to Christianity, launching what would become the largest missionary organization in the UnitedStates. This story has been well told within the burgeoning subspecialty of American missionary history.... Conroy-Krutz's contribution to this history is an innovative approach to understanding the first thirty years (1812–1846). Rather than focusingon the institution’s internal history or missionary theology, she relocates it as a study in imperialisms: the Christian imperialism to convert the world in tandem with the British and American political imperiali

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